KalaAfghana

18 Comments

• 1. Jaspreet Singh  |  October 6th, 2007 at 3:45 am

  Waheguru G Ka Khalsa Waheguru G Ke Fateh

  I have Download This Book and reading this book Carefully It has Clear My Several Doubts. For this I am and all Sikhs will be thanks full to u and My God Who Give u Power and Thoughts to write ‘Kranti Kari Book’.

  I want to Share One Think with u (as ur Grand Son). Please Do ans This I will wait:-

  In ‘Vichar of Kurukshetra Solor Eclipse–……Chapter’ at 29 Page After all In the end When all eat ( Guru Nanak G and all other men) ‘ KHeer’…….

  I Think that Meat Had not Converted In to ‘KHEER’ , I think they all (Guru Nank g and all other men) eat Meat Like the eat ‘KHEER’. They are getting taste of Kheer from the ‘MASS’.

  Like I eat NOODLES as Rise. I get taste of Rise from NOODLES..

  Please do ans

  Thank to write such books.

  Please keep going on writing. May God Give u My Age.

  Waheguru g Ka khalsa wahe guru g ke fateh

• 2. Harkamaljit Singh  |  November 9th, 2007 at 7:56 am

  I think you can eat meat aslong as it is not halal or kosher

• 3. kashmir singh  |  January 15th, 2008 at 4:43 pm

  Wahe guru ji ka khalsa wahe guru ji ke fateh

  In Switzerland Guru Ghar poeple make objecktion about bread not to eat in Guru Ghar Because Bread is make with EGGS !! are they or not please tell us about it.

  Tel nr. Guru Ghar Switzerland
  0041622913298

• 4. Ranjit Kaur  |  January 26th, 2008 at 3:35 am

  Satsri Akal,

  I didn’t read this book.but no one should eat meat.they also get pain.justcut ur one finger and feel from how much pain animals go because of human to fulfill their stomach.Sab gobind hai.

  so plz don’t eat.

  Waheguru ji ka khalsa
  Waheguru ji ki Fateh

• 5. Jango Singh  |  May 3rd, 2008 at 6:20 pm

  WJKK WJKF

  Try cutting your own fingure and then eating it.

  WJKK WJKF

• 6. hardeep singh  |  May 9th, 2008 at 4:43 am

  guru fateh

  After reading ths book I came to know how different authors who has written books against eating meat has used Gurbani quotations in a manner as they like. Quotation says something else.
  They dont know where they are using it.
  I am very thankful that he has picked a very controversial topic and has given his openion under the shadow of gurbani.

  God bless him.

  regards

  hardeep singh

• 7. hardeep singh  |  May 9th, 2008 at 5:02 am

  In Maas Maas Kar Moorakh Jhagre, Gurbakhsh Singh Kala Afghana has pointed out how Bhai Randhir Singh has taken liberty to misinterpret and distort Gurbani to prove that meet eating is sin. Bhai Randhir Singh has completely ignored Guru Nanak’s counsel against the debate over “meat eating”.

  ਮਾਸੁ ਮਾਸੁ ਕਰਿ ਮੂਰਖ ਝਗੜੇ ਗਿਆਨੁ ਧਿਆਨੁ ਨਹੀ ਜਾਣੈੇ॥
  ਕਉਣੁ ਮਾਸੁ ਕਉਣ ਸਾਗੁ ਕਹਾਵੈ ਕਿਸੁ ਮਹਿ ਪਾਪ ਸਮਾਣੇ ॥
  …………………
  ਪਾਂਡੇ ਤੂੰ ਜਾਣੈ ਹੀ ਨਾਹੀ ਕਿਥਹੁ ਮਾਸੁ ਉਪੰਨਾ ॥
  ਤੋਇਅਹੁ ਅੰਨੁ ਕਮਾਦੁ ਕਪਾਹਾਂ ਤੋਇਅਹੁ ਤ੍ਰਿਭਵਣੁ ਗੰਨਾ ॥

  “Foolish people quarrel over the merit of partaking flesh knowing not what is flesh and what is non-flesh. Why the eating of flesh is sinful and not the eating of non-flesh food?
  In the ancient times rhinoceros was sacrificed and its flesh was burnt in the sacred fire to worship of gods. Those who have abandoned meet eating and can’t stand its flavor,
  devour men in the darkness of night. They practice this hypocrisy to impress people, though they do not understand what is flesh. Nanak, what can one tell to an ignorant
  person who does not understand what is said to him / her? Blind is the one who performs foolish deeds due to lack of wisdom. Look, born of mother and father’s blood, one eats
  not fish or meet! The sexual intercourse between a man and woman also involves organs made of flesh. We are conceived in flesh, born from flesh and our bodies are made of
  flesh. O Pandit, you don’t understand this fact, but you consider yourself expert on flesh! Sir, how come animal flesh is bad and your flesh is good? They earn their food through
  illegal means, whose Guru is ignorant. We are conceived in flesh, born from flesh and our bodies are made of flesh. O Pandit, you don’t understand this fact, but you consider
  yourself expert on flesh! There is mention of meat in Hindu and Semitic texts and people have eaten meat throughout human history. In Hindu sacrifice ceremonies (jagya) and
  marriages meat has prominent place. All men and women, are born of flesh as are kings and chiefs. O Pandit! If all these go to hell, then why you accept their donations? What
  kind of justice is this that the one who gives charity goes to hell and the one who accepts charity goes to heaven? O Pandit, aren’t you very clever! You are advising others against
  meat eating while you know nothing about it! O, Pandit you don’t know how flesh is produced! Water is the source of life. It is water that produces grains, sugarcane, cotton and all forms of life. Water is beneficial to life in many ways as it produces many kindsof food for the sustenance of life. One becomes real ‘ascetic’ by discarding ardent desire
  for worldly pleasure,” says Nanak after great deliberation.
  “Similarly, in the preceding shabad Guru Nanak emphasizes the role of flesh in the creation, maintenance, sustenance and perpetuation of life. First of all one is conceived in flesh (womb) from father and mother’s elements that are
  produced from their flesh and then it is nurtured in flesh until it develops into a mature fetus made up of flesh and bones wrapped in skin and with a fleshy tongue in mouth.After birth one seeks nourishment through mother’s breast which is also made of flesh.its mouth, tongue and lungs for breathing are also of flesh. When one grows up and marries, he brings home wife who is also made of flesh. From this flesh are produced children who are also of flesh and all relations are produced from flesh. When one meets the true Guru, then one understands the Divine Law and realizes the true goal of life. Self-centered efforts do not bring about salvation and discussions about meat are useless,” says Nanak.
  AGGS, M, 1, p 1289.
  Bhai Radhirr Singh interpretation of these two shabads (stanzas) is repugnant. “If the above mentioned hymns allows the eating of meat, then we have to eat all kinds of meat,
  for instance - filthy blood, semen, menstruation, uterus, vagina, fetus, (bones, skin, body and flesh) of the fetus, woman’s breasts, nose, lips, the whole mouth including teeth,
  tongue and palate. This means we have to eat our wives, our children and relatives.”2 Guru Angad Dev has emphasized Guru Nanak’s council about meat in the following verses.
  ਜਲ ਮਹਿ ਜੰਤ ਉਪਿਾਇਅਨੁ ਤਿਨਾ ਭੀ ਰੋਜੀ ਦੇਇ॥
  ਜੀਆ ਕਾ ਆਹਾਰੁ ਜੀਅ ਖਾਣਾ ਏਹੁ ਕਰੇਇ॥
  ਮ, 2, ਪ 955:br />
  Who created life in water also provides the sustenance for it. There, one form of life depends on another form of life as food.
  Moreover, Guru Nanak has warned against extravagant life style and idle pursuits that alienate one from God. Instead, he has urged modest living, which is essential for
  spiritual life. Additionally, Guru Nanak has advised against the consumption of any food or substance, which has deleterious effects on the mental and physical health. This
  includes intoxicants – alcohol, drugs and smoking. Aad Guru Granth Sahib does not advocate preference for vegetarian or non-vegetarian diet.
  bwbw horu Kwxw KusI KuAwru]
  ijqu KwDY qnu pIViAY mn mih clih ivkwr]
  Dear Sir, the diet which is injurious to the body and mind should be avoided.
  AGGS, M, 1, p 16.

• 8. hardeep singh  |  May 9th, 2008 at 5:22 am

  One of Bhai Randhir Singh’s very devout followers, Professor Uday Singh, while criticizing Kala Afghana in the April 2002 issue of the Sikh Bulletin, compared Bhai Randhir Singh to Bhai Gurdas and Bhai Nand Lal. And in his zeal he went on to say that Bhai Randhir Singh was God (ਬ੍ਰਹਮ ਗਿਆਨੀ ਸਭ ਸ੍ਰਿਸਟ ਕਾ ਕਰਤਾ). This aroused my curiosity about Bhai Randhir Singh and I wanted to find out the real Bhai Randhir Singh. What could be a better source than Bhai Randhir Singh’s own writings? So here are some highlights from his books
  Jail Chithian ,
  Rangle Sajan
  Jiwan Chritar Bhai Sahib Randhir Singh.
  Readers can draw their own conclusions whether Bahi Randhir Singh was a Sikh or a Brahman or a Hindu sadhu (holyman) in thegarb of an Amritdhari Sikh.

  After reading Bhai Randhir Singh’s books it is not difficult for me to conclude that the sadhu left a very deep impression on his psyche. Because his books are filled with stories
  and anecdotes based on miracles, supernatural-powers, ghosts, goblins, spirits of the dead, telepathy, superstition, ignorance and illogical beliefs. In spite of his baptism of
  Amrit, countless nightlong Gurbani recitals and Akhand Paths (continuous reading of Aad Guru Granth Sahib), he remained a very superstitious man all his life as demonstrated by
  the following incidences.

  Jail Chithian, 1992.

  Page 4-11: Bhai Randhir Singh was a college student in Lahore, when he had anencounter with a Hindu sadhu (holy man), who according to Bhai Randhir Singh possessed supernatural powers. He was so much impressed by him that he spent some time running after him. One day he saw that sadhu smoking a pipe, which disappointed him and he lost interest in the sadhu. However, he felt guilty and was miserable for some time. Several days later, while entering Sahid Ganj Gurdwara he had a vision of an old
  Sikh with a flowing white beard. The old man said to him, “Since you have lost your fondness for that smoker, now you have Guru’s blessing” and then the old man
  disappeared.

  Page 51: Bhai Randhir Singh went to a Gurdwara to pay homage and receive Guru’s blessing. There was no one else in the Gurdwara except him. He prostrated before Guru
  Granth Sahib with great humility and devotion. He was astonished beyond belief what he saw when he got up. The chaur (flywhisk) was moving on its own back and forth over
  AGGS.

  Page 73: He did not go to work for several days without taking a leave of absence as he was busy attending Gurbani recitals and other programs in a local Gurdwara. He was hesitant to go back to work, as he was afraid that his superiors would ask for an explanation for his absence from work. However, he mustered some courage and reported for work. He was surprised when no body asked him anything about his absence. He was in for a bigger surprise when he went in to mark his attendance in the register. He could
  not believe his eyes that he was signed in for all those days he was absent from work. I have heard similar stories about sant (saint) Atar Singh.

  Page 163: Uday Singh has also mentioned this anecdote in his letter. Bhai Hira Singh, another inmate in the jail, told Bahi Randhir Singh that he has a formula for converting
  copper into gold. They converted one tola of copper into gold and to confirm the validity of the experiment, they sent that gold out for testing. The man who tested that gold
  confirmed that it was 100 % gold. This is utter nonsense. Ask any chemist or physicist whether such a transformation is possible under ordinary conditions!

  Rangle Sajan, 1993.

  Page 73: Basant Singh’s friend told this story to Bhai Randhir Singh. A Sikh was meditating in a tranquil place near river Jehlum in the Kahmir valley. When the Sikh was
  enjoying inner peace, a lion appeared before him and roared loudly. The Sikh was so scared that he started reciting the shabad, which starts with the verse cauigrd hmwrY rwm
  kwr (chaugird hmare ram kar), AGGS, P 819. All of a sudden an iron wall was erected around him. Since the lion could not come inside, he felt safe and went back to meditation. Few moments later, Guru Hargobind Sahib appeared before him and showed him a big treasure of diamonds and other precious stones buried there. This is how Bhai Randhir Singh used to interpret Gurbani and treat Sikh Gurus.

  Page 78: Bhai Atma singh, a mutual friend of Bhai Randhir Singh and Bhai Joginder Singh of Patiala, was visiting Bhai Joginder Singh. One day while eating his meals Bhai
  Atama Singh went into trance. He stopped picking food from his plate, although his jaws were still moving as if he was chewing food. Bhai Joginder Singh was nonplussed to see
  this bizarre behavior of Bhai Atma Singh. He asked his wife, “What is the matter with Bhai Atma Singh.” “ Nothing unusual, Bhai Randhir Singh is feeding Bhai Atma Singh
  from Narangwal,” she answered. According to the book, Bhai Randhir Singh, who was also having his meals at the same time, stopped putting food in his mouth but continued
  picking food and the food was disappearing. Bhai Randhir Singh’s mother who was watching him asked his wife, “What is happening here.” “Nothing unusual, he is feeding
  Bhai Atma Singh, who is visiting Bhai Joginder Singh in Patiala.”
  Bhai Randhir Singh and some of his close friends (Rangle Sajan) and relatives were as nutty as he was. They all believed in ghosts (BUqwN), supernatural powers, miracles,
  telepathy and austerities (jp qp). For example, Randhir Singh’s cousin sister (mwmy dI DI) performed austerities for 12 years in an underground apartment (Borw) (Jiwan Chritar
  Bhai Sahib Randhir Singh, p 105). His friends used to recite or listen to Gurbani while standing on one leg for hours (Rangle Sajan, p 81). He and his friends also used to read
  or listen to Gurbani recital sitting in one posture for a long time. He was a firm believer in the supernatural power of iron rosary. For example, he wrote, “When I tell beads, the
  touch of iron beads with my finger tips creates a unique sensation in my body and connects me to the Supreme Power (Jail Chithian, p 58).” Similarly, his friend Bhai
  Nirbhai Singh told him, “When you touched my forehead with your iron rosary my mind was opened (myry kpwt Kul gey) (Rangle Sajan, p 39).”
  He believed in ghost and goblins and haunted places. For example, according to him there is haunted pond (Fwb) near his village. He claimed, “People have heard frightening
  voices and noises around the pond at night. That is why people don’t go there at night. However, he and his friend Sarwan Singh found this place to be tranquil for focussing
  their minds on Gurbani. His friend also saw the rider of the blue steed, Guru Gobind Singh there quite frequently. Several other people in the village had also seen Guru
  Gobind Singh near that pond (Jiwan Chritar Bhai Sahib Randhir Singh, Page 51).”This shows that either Bhai Randhir Singh ignores the teaching of Gurbani or he does not understand what the Gurbani says.

  Page 82: Sri Man Sant Bhai Hira Singh was sitting in attendance of Guru Granth Sahib.
  All of a sudden he levitated and touched the ceiling of the room.

  Page 164: Bhai Sarwan Singh was practicing the so-called “dsvyN duAwr swh cwHVny (dasam duar sah charne)” technique. Bhai Randhir Singh used to play this trick on his friends and the audience to impress them with his spiritual achievement. However, Sarwan Singh
  deprived his brain of oxygen supply too long and became unconscious. Later on when he recovered some consciousness, his talk did not make any sense. So his relatives and friends thought that he had gone mad. For the sake of safety, they chained him to a pillar.
  He developed a very high fever of 106°. He kept calm and did not panic. When he regained more consciousness, he started singing the shabad “ਨ੍ਰਿਪ ਕੰਨਿਆ ਕੇ ਕਾਰਨੈ ਇਕੁ ਭਇਆ ਭੇਖ ਧਾਰੀ (nirp kaniya kae karnai ik bhaya bhaekhdhari), AGSS, p 858” and focussed his attention on Guru Gobind Singh. He kept repeating the last line “ਅਉਸਰ ਲਜਾ ਰਾਖਿ ਲੇਹੁ (ausar lajai raakh lehu)” louder and louder. All of sudden Guru Gobind Singh rushed to him on his horse running over the roofs of homes. People heard the sound made
  by the hoofs of a running horse over their roofs. Some of the roofs were destroyed in the process. However, Sarwan Singh’s fever was gone. Bhai Randgir Singh preached this type of religion. This is another example, which
  shows that he had no regard for Gurbani or the Gurus.

  Page 181: This incidence shows how Bhai Randhir Singh and his followers used to brainwash their children. Bhai Joginder Singh and his family came to Narangwal to attend Bhai Randhir Singh’s daughter’s wedding. Bhai Joginder Singh was very much impressed with the young man, who was reading Aad Guru Granth Sahib. And he said to Bhai Randhir Singh, “I wish that a young man like him could be found as a match for his own daughter.” “He is the only one like him,” answered Bhai Randhir Singh. They decided to marry Bhai Joginder Singh’s daughter to that young man right after the wedding ceremony of Bhai Randhir Singh’s daughter. However, Bhai Randhir Singh
  suggested, “Let your daughter first see this young man.” Bhai Randhir Singh’s wife brought the young lady down to see the young man and asked her, “My dear, do you want to marry that club-footed young man?” “Dear auntie, you know the story of Bibi Rajni who was married to a cripple by her father. This young man is only club-footed. I would gladly accept any match selected for me by my father and uncle, Randhir Singh,” answered the young lady. The story of Bibi Rajni is a myth and it is a total contradiction of Gurbani. When Bhai Randhir Singh was born, his grand father got his horoscope (kuMflI jwN tyvw)
  prepared by a Brahman. Whatever Bhai Randhir Singh accomplished and whatever happened to him in his life was predicted in that horoscope (Jiwan Chritar Bhai Sahib
  Randhir Singh, p 18).

  After reading such stories I wonder whether a hallucinating mind or a con artist wrote these books.
  Let me end the discussion about Bhai Randhir Singh by revealing the following information. According to his writings the government confiscated his property when he
  was convicted for anti-government activities. So when he was released from Jail in 1930, he was penniless. However, from 1936 onwards he and his family used to spend six
  month of the hot weather in Shimla hills and Kashmir (Jiwan Chritar Bhai Sahib Randhir Singh, p 108). Were the offerings sufficient to maintain this life style for him and his
  family or there was some invisible helping hand?
  Aad Guru Granth Sahib condemns hypocrisy and warns against impostors.
  ਗਜ ਸਾਢੇ ਤੈ ਤੈ ਧੋਤੀਆ ਤਿਹਰੇ ਪਾਇਨਿ ਤਗ ॥
  ਗਲੀ ਜਿਨ੍ਹਾ ਜਪਮਾਲੀਆ ਲੋਟੇ ਹਥਿ ਨਿਬਗ ॥
  ਓਇ ਹਰਿ ਕੇ ਸੰਤ ਨ ਆਖੀਅਹਿ ਬਾਨਾਰਸਿ ਕੇ ਠਗ ॥
  Those who wear - three and half yards lion cloths, three tier sacred threads, rosaries around their necks and carry sparkling clean water-jugs in their hands – are not saints -
  but thugs of Banaras.
  AGGS, Kabir, p 476.

• 9. hardeep singh  |  May 27th, 2008 at 4:35 am

  ‘Maas Maas Kar Moorakh Jhagre’ is a masterpiece of ‘Kala Afghana’. The author has clearly stated at the outset that he did not want to write this book because Guru Nanak has counseled his Sikhs against debating the issue of meat eating when he said, “It is foolish to debate the issue of meat eating (maas maas kar moorkh jhagre).” A Sikh, who ignores Guru’s counsel, is a Manmukh (self-centered) and a (Bemukh (the one who has turned back to the Guru). However his friends, well-wishers and admirers persuaded him to write this book due to the following reasons. Some Amritdhari Sikhs, like the followers of Bhai Randhir Singh and others who do not eat meat, they look down upon non-Amritdhari Sikhs as well as meet eating Amritdhari Sikhs. Their attitude is not only detrimental to the harmony of Sikh community but also it has created tensions and rifts in their own families and relatives. An Amridhari Sikh should be an embodiment of humility and forgiveness. His / her example should inspire others to emulate him / her. These misguided souls probably forgot or don’t know with whom Guru Nanak was dining during his long travels to far away places. Therefore, Kala Afghana studied the writings of Sikhs, who have claimed that Gurbani prohibits the partaking of meet because it is sinful.

  He has analyzed the writings of three influential preachers and an author of dozens of books about Sikhism: Gurmat Rahit Maryada, 1975 edition, by Sant Giani Gubachan Singh Khalsa of Damdami Taksal; Tut Gurmat Nirne 1978 edition, by Bhai Randhir Singh; Tain Kiyo Murghi Maree, 1980 edition by Bhai Joginder Singh Talwara; Sikh Dharam Te Mas Shrab, 1980 edition by Shri J. P. Sangat Singh. It is perfectly all right for any one to express or write one’s own views against eating meat. But it is immoral and demeaning to misinterpret or distort intentionally, the writings of others to prove one’s own thesis. It is unpardonable sin when a Sikh especially, who proclaims to be the paragon of Sikh virtues, a great exponent of Gurbani and defender of the Sikh Panth indulges in distortion of Gurbani to prove his / her point. Sant Giani Gurbachan Singh Khlsa and his pupils like Giani Puran Singh, the former Jathedar of Akal Takhat and Sant Jarnail Singh Bhindranwale, and Bhai Randhir Singh are very well known to Sikhs. Bhai Joginder Singh Talwara is one of the leaders of Bhai Randhir Singh’s organization and is a member of the Dharam Parchar Committee appointed by SGPC. Shri J.P. Singh has written dozens of books in Panjabi / Hindi about Sikh religion.

• 10. hardeep singh  |  May 27th, 2008 at 4:37 am

  Kala Afghana has exposed their lack of knowledge to interpret the religious scriptures (hermeneutics) and their ignorance of Gurbani. Their arguments are baseless and hollow and they have used absurd analogies. They have used a verse from here and there and distorted the meaning to prove their points without paying any attention to the meaning of the whole Sabad. Neither the successors of Sant Giani Grubachan singh Khalsa and Bhai Randhir Singh nor J. P. Sangat Singh have bothered to check the accuracy of their interpretation of Gurbani verses by comparing with Professor Sahib Singh’s translation of AGGS, which is considered by Sikh scholars as the best so far. They have also indulged in the misinterpretation of Vaaran of Bhai Gurdas and writings of Bhai Vir Singh and others. Wherever these four ‘holies’ have used one or two verses from Gurbani, Kala Afghana has explained the whole Sabad to demonstrate their misinterpretation of the verse and ignorance of Gurbani. Besides he has quoted, three or more relevant Sabads along with their meanings. Bhai Randhir Singh is the worst offender in misinterpreting Gurbani and has gone to the extent of putting words in Guru’s mouth. Finally Sardar ‘Kala Afghana’ has appealed with great humility to Bhai Joginder Singh Talwara and Shri J. P. Sangat Sigh to use their talent to propagate the true message of Nankian philosophy instead of distorting it.

• 11. sandeep singh  |  September 20th, 2008 at 1:37 pm

  sab nu waheguru ji ka khalsa te waheguru ji di fateh..

  mai kala afghana ji di saare volumes pade ne..
  e kitab “Mass Mass kar murakh jhagadde” vi padi hai..

  changi jaankari vi mili hai…
  meri sikh dharam vich badi shradha vi hai..
  sikh dharam nu science vi galat proof nahi kr sakdi bcox e ek sacha dharam hai…
  mai es kitaab vich padeya hai ki sikh philosophy e kehndi hai ki koi vi cheej nal moh nahi hona chahida baaki mass khaan ya na khaan baare koi hidayat nahi diti hoi…
  e vi sab kehnde ne ki halaal mana hai te agar khao vi te jhatka khao…

  1 sawal mere man vich hai jisda uttar mai dusreyan nu dhang naal nahi de paanda…
  dusre jad puchde ne ki jhatka ate halaal vich maut te dono case vich murge de hondi hai te fir halaal vich problem ki hai…
  mai e vi dasda haan (jo is kitaab vich vi likhiya hai ) ki us samay de muslim haakiman de muh te karara tamacha maran lai (means galat gal nu na mannan lai ) sade guruji ne halaal khana mana kita si kyunki halaal khaan naal dusre log musalman ban rahe si…
  lekin sab meri is gal nu ek farzi story mande ne..

  lekin hun agar dekhiya jae te hun te kuch vi is tarike da dharam parivartan nahi honda te hun kyun sikh halaal nahi kha sakde…
  e vi janda haan ki kyunki os samay guruji ne keh dita si iskarke hun vi halaal nahi khana chahida.

  lekin jad e situation mere samne kai vaari aandi hai hor pata hai ki agey vi aavegi, te mai is da ki jawab devan…?

  ki koi aisa scientific reason vi hai jo halaal nu jhatke naal differentiate karda howe.

  bas manu e dassan di kirpalta karo ki aisi situation vich mai dusreyan nu ki jawab dawan..?

• 12. sandeep singh  |  September 21st, 2008 at 2:02 pm

  //sab nu waheguru ji ka khalsa te waheguru ji di fateh..

  mai kala afghana ji di saare volumes pade ne..
  e kitab “Mass Mass kar murakh jhagadde” vi padi hai..

  changi jaankari vi mili hai…
  meri sikh dharam vich badi shradha vi hai..
  sikh dharam nu science vi galat proof nahi kr sakdi bcox e ek sacha dharam hai…
  mai es kitaab vich padeya hai ki sikh philosophy e kehndi hai ki koi vi cheej nal moh nahi hona chahida baaki mass khaan ya na khaan baare koi hidayat nahi diti hoi…
  e vi sab kehnde ne ki halaal mana hai te agar khao vi te jhatka khao…

  1 sawal mere man vich hai jisda uttar mai dusreyan nu dhang naal nahi de paanda…
  dusre jad puchde ne ki jhatka ate halaal vich maut te dono case vich murge de hondi hai te fir halaal vich problem ki hai…
  mai e vi dasda haan (jo is kitaab vich vi likhiya hai ) ki us samay de muslim haakiman de muh te karara tamacha maran lai (means galat gal nu na mannan lai ) sade guruji ne halaal khana mana kita si kyunki halaal khaan naal dusre log musalman ban rahe si…
  lekin sab meri is gal nu ek farzi story mande ne..

  lekin hun agar dekhiya jae te hun te kuch vi is tarike da dharam parivartan nahi honda te hun kyun sikh halaal nahi kha sakde…
  e vi janda haan ki kyunki os samay guruji ne keh dita si iskarke hun vi halaal nahi khana chahida.

  lekin jad e situation mere samne kai vaari aandi hai hor pata hai ki agey vi aavegi, te mai is da ki jawab devan…?

  ki koi aisa scientific reason vi hai jo halaal nu jhatke naal differentiate karda howe.

  bas manu e dassan di kirpalta karo ki aisi situation vich mai dusreyan nu ki jawab dawan..?

• 13. Sarabjit Singh  |  October 5th, 2008 at 2:37 pm

  Sandeep sikhs are prohibited to eat halaal meat because it is prepared with rituals and there is no place for rituals in sikhi. Another reason is that poor animal has to bear unnecessary cruelity whereas when you prepare meat with “jhatka”, the animal dies instantly.

• 14. santokh singh  |  October 29th, 2008 at 6:52 am

  I like your website I will share this with friends

• 15. sant singh jarnail  |  November 2nd, 2008 at 9:31 pm

  nice site, very informative, well designed, easy to use … what can i say ? i love it…

• 16. manjeet kaur  |  November 3rd, 2008 at 5:45 am

  Thank you for opening a wonderfully new sight..I wish you the best of luck with your new venture.

• 17. ramandeep kaur  |  November 4th, 2008 at 11:59 am

  Hi from New York And thanks for the web site. It was just the thing I had been looking for. It has helped me no end. Thanks again

• 18. gora lal  |  November 6th, 2008 at 4:19 pm

  Hello, I’m a regular visitor to your site so i finally decided its time to sign your guestbook, so here i sign !